<?xml version='1.0' encoding='utf-8'?>
<article xmlns:ali="http://www.niso.org/schemas/ali/1.0/" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kaspy</journal-id><journal-title-group><journal-title xml:lang="ru">THE CASPIAN REGION: politics, economics, culture</journal-title></journal-title-group><issn publication-format="electronic" /><issn publication-format="print">1818-510X</issn><publisher><publisher-name xml:lang="ru">Астраханский государственный университет им. В. Н. Татищева</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">2639</article-id><article-id pub-id-type="doi">10.54398/1818-510X.2026.88.3.025</article-id><article-id pub-id-type="udс">130.2</article-id><title-group xml:lang="ru"><article-title>The Future as a Field of Responsibility: Challenges of Modern Civilization and the Search for a Spiritual Dimension</article-title></title-group><title-group xml:lang="en"><article-title>The Future as a Field of Responsibility: Challenges of Modern Civilization and the Search for a Spiritual Dimension</article-title></title-group><contrib-group><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0008-2080-8062</contrib-id><name-alternatives><name xml:lang="ru"><surname>Khomutnikov</surname><given-names>Vasiliy Kh.</given-names></name><name xml:lang="en"><surname>Khomutnikov</surname><given-names>Vasiliy Kh.</given-names></name></name-alternatives><email>erdni08@yandex.ru</email><xref ref-type="aff" rid="aff4441" /></contrib></contrib-group><aff-alternatives id="aff4441"><aff><institution xml:lang="ru">Kalmyk State University named after B. B. Gorodovikov</institution></aff><aff><institution xml:lang="en">Kalmyk State University named after B. B. Gorodovikov</institution></aff></aff-alternatives><pub-date date-type="pub" /><pub-date date-type="pub" iso-8601-date="2026-10-22"><day>22</day><month>10</month><year>2026</year></pub-date><issue>3</issue><fpage>234</fpage><lpage>240</lpage><history><date date-type="received"><day>12</day><month>03</month><year>2026</year></date><date date-type="accepted"><day>30</day><month>06</month><year>2026</year></date></history><self-uri xlink:href="https://kaspy.asu-edu.ru/en/archive/2026/issue/3/article/2639">https://kaspy.asu-edu.ru/en/archive/2026/issue/3/article/2639</self-uri><self-uri xlink:href="https://kaspy.asu-edu.ru/storage/kaspy/archive/3(88)/234-240.pdf" content-type="pdf">https://kaspy.asu-edu.ru/storage/kaspy/archive/3(88)/234-240.pdf</self-uri><abstract xml:lang="ru"><p>This article examines humanity's fundamental aspiration to foresee and construct the future. The author analyzes the profound crisis of technogenic civilization, where the dominance of science and technology leads to a paradox: the accumulation of power is accompanied by a loss of control over consequences, generating environmental threats and risks associated with the development of artificial intelligence. The information society intensifies this tendency, blurring the boundaries between the real and the virtual and turning knowledge into a commodity. The article identifies an anthropological crisis stemming from the loss of spiritual guidelines and the replacement of ethics with pragmatism. Among the global threats identified are nuclear war, ecological collapse, and digital inequality. The solution requires a transition to holistic, ecological thinking. Special attention is paid to the role of religion and ethics as necessary counterbalances to technogenic one-sidedness. Buddhism is considered a relevant alternative to Western consumerism, offering a path of mindfulness, non-violence, and the reduction of egoistic attachments. It is concluded that the future is not predetermined by technological dynamics but constitutes a field of ethical responsibility. Technological progress has no meaning without moral development. It is emphasized that the formation of spirituality requires sustained efforts in upbringing at all stages of education. The salvation of civilization is possible through a new «project of meaning,» entailing a rejection of unrestrained growth in favor of the values of life, compassion, and unity. True progress consists in the harmonious combination of reason, conscience, and responsibility towards future generations, where technologies do not replace humanity.</p></abstract><abstract xml:lang="en"><p>This article examines humanity's fundamental aspiration to foresee and construct the future. The author analyzes the profound crisis of technogenic civilization, where the dominance of science and technology leads to a paradox: the accumulation of power is accompanied by a loss of control over consequences, generating environmental threats and risks associated with the development of artificial intelligence. The information society intensifies this tendency, blurring the boundaries between the real and the virtual and turning knowledge into a commodity. The article identifies an anthropological crisis stemming from the loss of spiritual guidelines and the replacement of ethics with pragmatism. Among the global threats identified are nuclear war, ecological collapse, and digital inequality. The solution requires a transition to holistic, ecological thinking. Special attention is paid to the role of religion and ethics as necessary counterbalances to technogenic one-sidedness. Buddhism is considered a relevant alternative to Western consumerism, offering a path of mindfulness, non-violence, and the reduction of egoistic attachments. It is concluded that the future is not predetermined by technological dynamics but constitutes a field of ethical responsibility. Technological progress has no meaning without moral development. It is emphasized that the formation of spirituality requires sustained efforts in upbringing at all stages of education. The salvation of civilization is possible through a new «project of meaning,» entailing a rejection of unrestrained growth in favor of the values of life, compassion, and unity. True progress consists in the harmonious combination of reason, conscience, and responsibility towards future generations, where technologies do not replace humanity.</p></abstract><kwd-group xml:lang="ru"><kwd>Technogenic civilization</kwd><kwd>future</kwd><kwd>religion</kwd><kwd>Buddhism</kwd><kwd>spirituality</kwd><kwd>responsibility</kwd><kwd>environmental crisis</kwd><kwd>artificial intelligence</kwd><kwd>ethics</kwd><kwd>globalization</kwd><kwd>mindfulness</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Technogenic civilization</kwd><kwd>future</kwd><kwd>religion</kwd><kwd>Buddhism</kwd><kwd>spirituality</kwd><kwd>responsibility</kwd><kwd>environmental crisis</kwd><kwd>artificial intelligence</kwd><kwd>ethics</kwd><kwd>globalization</kwd><kwd>mindfulness</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement>the work was carried out within the framework of the state assignment of the Ministry of Education and Science of Russia «Comprehensive philosophical study of the phenomenon of the future in the traditional Buddhist picture of the world» (FZSN-2025-0004, registration number 125121914670-7) for the Federal State Budgetary Educational Institution of Higher Education «Kalmyk State University named after B. B. Gorodovikov».</funding-statement></funding-group><funding-group xml:lang="en"><funding-statement>the work was carried out within the framework of the state assignment of the Ministry of Education and Science of Russia «Comprehensive philosophical study of the phenomenon of the future in the traditional Buddhist picture of the world» (FZSN-2025-0004, registration number 125121914670-7) for the Federal State Budgetary Educational Institution of Higher Education «Kalmyk State University named after B. B. Gorodovikov».</funding-statement></funding-group></article-meta></front><body /><back><ref-list><ref id="ref0"><mixed-citation xml:lang="ru">Abaev, N. V., Feldman, V. R. Buddizm v kontekste globalnykh vyzovov i krizisa sovremennoy tsivilizatsii [Buddhism in the context of global challenges and the crisis of modern civilization]. Vestnik Buryatskogo gosudarstvennogo universiteta. Gumanitarnye issledovaniya Vnutrenney Azii [Science Journal of Buryat State University. Humanitarian Studies of Inner Asia]. 2016, iss. 3, pp. 3–9.</mixed-citation><mixed-citation xml:lang="en">Abaev, N. V., Feldman, V. R. Buddizm v kontekste globalnykh vyzovov i krizisa sovremennoy tsivilizatsii [Buddhism in the context of global challenges and the crisis of modern civilization]. Vestnik Buryatskogo gosudarstvennogo universiteta. Gumanitarnye issledovaniya Vnutrenney Azii [Science Journal of Buryat State University. Humanitarian Studies of Inner Asia]. 2016, iss. 3, pp. 3–9.</mixed-citation></ref><ref id="ref1"><mixed-citation xml:lang="ru">Bekhmann, G. Sovremennoe obshchestvo: obshchestvo riska, informacionnoe obshchestvo, obshchestvo znaniy [Modern society: risk society, information society, knowledge society]. Moscow: Logos; 2010, 248 p.</mixed-citation><mixed-citation xml:lang="en">Bekhmann, G. Sovremennoe obshchestvo: obshchestvo riska, informacionnoe obshchestvo, obshchestvo znaniy [Modern society: risk society, information society, knowledge society]. Moscow: Logos; 2010, 248 p.</mixed-citation></ref><ref id="ref2"><mixed-citation xml:lang="ru">Goncharenko, N. V. Geniy v iskusstve i nauke [A genius in art and science]. Moscow: Iskusstvo; 1991, 432 p.</mixed-citation><mixed-citation xml:lang="en">Goncharenko, N. V. Geniy v iskusstve i nauke [A genius in art and science]. Moscow: Iskusstvo; 1991, 432 p.</mixed-citation></ref><ref id="ref3"><mixed-citation xml:lang="ru">Douson, K. G. Religiia i kultura [Religion and culture]. Saint Petersburg: Aleteyya; 2000, 281 p.</mixed-citation><mixed-citation xml:lang="en">Douson, K. G. Religiia i kultura [Religion and culture]. Saint Petersburg: Aleteyya; 2000, 281 p.</mixed-citation></ref><ref id="ref4"><mixed-citation xml:lang="ru">Jonas, G. Printsip otvetstvennosti. Opyt etiki dlya tekhnologicheskoy tsivilizatsii [The principle of responsibility. The experience of ethics for a technological civilization]. Moscow: Ayris-press; 2004, 480 p.</mixed-citation><mixed-citation xml:lang="en">Jonas, G. Printsip otvetstvennosti. Opyt etiki dlya tekhnologicheskoy tsivilizatsii [The principle of responsibility. The experience of ethics for a technological civilization]. Moscow: Ayris-press; 2004, 480 p.</mixed-citation></ref><ref id="ref5"><mixed-citation xml:lang="ru">Markov, A. P. Globalnye vyzovy i stsenarii budushchego evropeyskoy tsivilizatsii [Global challenges and scenarios for the future of European civilization]. Kultura i obrazovanie: nauchno-informatsionnyy zhurnal vuzov kultury i iskusstv [Culture and education: scientific and information journal of universities of culture and arts]. 2017, no. 2 (25), pp. 5–21.</mixed-citation><mixed-citation xml:lang="en">Markov, A. P. Globalnye vyzovy i stsenarii budushchego evropeyskoy tsivilizatsii [Global challenges and scenarios for the future of European civilization]. Kultura i obrazovanie: nauchno-informatsionnyy zhurnal vuzov kultury i iskusstv [Culture and education: scientific and information journal of universities of culture and arts]. 2017, no. 2 (25), pp. 5–21.</mixed-citation></ref><ref id="ref6"><mixed-citation xml:lang="ru">Ortega-i-Gasset, X. Izbrannye trudy [Selected works]. Moscow: Ves mir; 1997, 704 p.</mixed-citation><mixed-citation xml:lang="en">Ortega-i-Gasset, X. Izbrannye trudy [Selected works]. Moscow: Ves mir; 1997, 704 p.</mixed-citation></ref><ref id="ref7"><mixed-citation xml:lang="ru">Rozin, V. M. Ponyatie i sovremennye kontseptsii tekhniki [The concept and modern concepts of technology]. Moscow: Institute of Philosophy of the RAS; 2006, 255 p.</mixed-citation><mixed-citation xml:lang="en">Rozin, V. M. Ponyatie i sovremennye kontseptsii tekhniki [The concept and modern concepts of technology]. Moscow: Institute of Philosophy of the RAS; 2006, 255 p.</mixed-citation></ref><ref id="ref8"><mixed-citation xml:lang="ru">Stepin, V. S. Tsivilizatsiya i kultura [Civilization and culture]. Saint Petersburg: Saint Petersburg University of the Humanities and Social Sciences; 2011, 408 p.</mixed-citation><mixed-citation xml:lang="en">Stepin, V. S. Tsivilizatsiya i kultura [Civilization and culture]. Saint Petersburg: Saint Petersburg University of the Humanities and Social Sciences; 2011, 408 p.</mixed-citation></ref><ref id="ref9"><mixed-citation xml:lang="ru">Uilson, D. Istoriia budushchego [History of the future]. Moscow: AST, Khranitel; 2007, 286 p.</mixed-citation><mixed-citation xml:lang="en">Uilson, D. Istoriia budushchego [History of the future]. Moscow: AST, Khranitel; 2007, 286 p.</mixed-citation></ref><ref id="ref10"><mixed-citation xml:lang="ru">Filosofiya buddizma [Buddhist Philosophy]. Moscow: Vostochnaya literatura; 2011, 1045 p.</mixed-citation><mixed-citation xml:lang="en">Filosofiya buddizma [Buddhist Philosophy]. Moscow: Vostochnaya literatura; 2011, 1045 p.</mixed-citation></ref><ref id="ref11"><mixed-citation xml:lang="ru">Fukuyama, F. Konets istorii i posledniy chelovek [The end of history and the last man]. Moscow: AST; 2015, 576 p.</mixed-citation><mixed-citation xml:lang="en">Fukuyama, F. Konets istorii i posledniy chelovek [The end of history and the last man]. Moscow: AST; 2015, 576 p.</mixed-citation></ref><ref id="ref12"><mixed-citation xml:lang="ru">Khabermas, Yu. Mezhdu naturalizmom i religiey. Filosofskie stati [Between Naturalism and Religion: Philosophical Articles]. Moscow: Ves mir; 2011, 336 p.</mixed-citation><mixed-citation xml:lang="en">Khabermas, Yu. Mezhdu naturalizmom i religiey. Filosofskie stati [Between Naturalism and Religion: Philosophical Articles]. Moscow: Ves mir; 2011, 336 p.</mixed-citation></ref><ref id="ref13"><mixed-citation xml:lang="ru">Khrapov, S. A. Krizis soznaniya: «kognitivnyy otvet» tekhnogennoy tsivilizatsii [Crisis of consciousness: The «Cognitive Response» of technogenic civilization]. Voprosy filosofii [Questions of philosophy]. 2019, no. 1, pp. 88–95, doi: 10.31857/S004287440003623-0/</mixed-citation><mixed-citation xml:lang="en">Khrapov, S. A. Krizis soznaniya: «kognitivnyy otvet» tekhnogennoy tsivilizatsii [Crisis of consciousness: The «Cognitive Response» of technogenic civilization]. Voprosy filosofii [Questions of philosophy]. 2019, no. 1, pp. 88–95, doi: 10.31857/S004287440003623-0/</mixed-citation></ref></ref-list></back></article>