<?xml version='1.0' encoding='utf-8'?>
<article xmlns:ali="http://www.niso.org/schemas/ali/1.0/" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kaspy</journal-id><journal-title-group><journal-title xml:lang="ru">THE CASPIAN REGION: politics, economics, culture</journal-title></journal-title-group><issn publication-format="electronic" /><issn publication-format="print">1818-510X</issn><publisher><publisher-name xml:lang="ru">Астраханский государственный университет им. В. Н. Татищева</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">2345</article-id><article-id pub-id-type="doi">10.54398/1818510X_2024_2_113</article-id><article-id pub-id-type="udс">7.01</article-id><title-group xml:lang="ru"><article-title>Tactile aesthetics in vestigial fashion</article-title></title-group><title-group xml:lang="en"><article-title>Tactile aesthetics in vestigial fashion</article-title></title-group><contrib-group><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0006-1139-9725</contrib-id><name-alternatives><name xml:lang="ru"><surname>Muzalevskaya</surname><given-names>Yuliya E.</given-names></name><name xml:lang="en"><surname>Muzalevskaya</surname><given-names>Yuliya E.</given-names></name></name-alternatives><email>muz-yuliya@yandex.ru</email><xref ref-type="aff" rid="aff3795" /></contrib></contrib-group><aff-alternatives id="aff3795"><aff><institution xml:lang="ru">St. Petersburg State University of Industrial Technologies and Design</institution></aff><aff><institution xml:lang="en">St. Petersburg State University of Industrial Technologies and Design</institution></aff></aff-alternatives><pub-date date-type="pub" /><pub-date date-type="pub" iso-8601-date="2024-11-28"><day>28</day><month>11</month><year>2024</year></pub-date><issue>2</issue><fpage>113</fpage><lpage>123</lpage><history><date date-type="received"><day>10</day><month>03</month><year>2024</year></date><date date-type="accepted"><day>29</day><month>03</month><year>2024</year></date></history><self-uri xlink:href="https://kaspy.asu-edu.ru/en/archive/2024/issue/2/article/2345">https://kaspy.asu-edu.ru/en/archive/2024/issue/2/article/2345</self-uri><self-uri xlink:href="https://kaspy.asu-edu.ru/storage/kaspy/archive/2(79)/113-123.pdf" content-type="pdf">https://kaspy.asu-edu.ru/storage/kaspy/archive/2(79)/113-123.pdf</self-uri><abstract xml:lang="ru"><p>Vestigial fashion, which creates artistic images of a person, is guided by the aesthetic significance of the organization of the costume. However, the suit, as the shell closest to the human body, requires ensuring the comfort of its owner's existence. In this regard, tactile sensations are important, that is, sensations of touch and pressure arising on the surface of the skin. The development of tactile aesthetics, the essence of which lies in the combination of beauty and benefit, has not occurred for a long time historically, since there was a disregard for touch as the lowest of the senses. Tactility as an element of tactility has a special role in the field of vestigial fashion, where the sense of self arises from our sensual existence in the world, that is, touch, along with visual, determines the degree of aesthetic. The art of the twentieth century turned to tactility in practical experience, the greatest contribution to the “subordination of the eyes to the control of touch” was made by constructivist artists of Soviet Russia in the 1920s, led by V. E. Tatlin.  Currently, tactile aesthetics, based on aesthetic and philosophical concepts of the twentieth century, fully enriches modern artistic practice.</p></abstract><abstract xml:lang="en"><p>Vestigial fashion, which creates artistic images of a person, is guided by the aesthetic significance of the organization of the costume. However, the suit, as the shell closest to the human body, requires ensuring the comfort of its owner's existence. In this regard, tactile sensations are important, that is, sensations of touch and pressure arising on the surface of the skin. The development of tactile aesthetics, the essence of which lies in the combination of beauty and benefit, has not occurred for a long time historically, since there was a disregard for touch as the lowest of the senses. Tactility as an element of tactility has a special role in the field of vestigial fashion, where the sense of self arises from our sensual existence in the world, that is, touch, along with visual, determines the degree of aesthetic. The art of the twentieth century turned to tactility in practical experience, the greatest contribution to the “subordination of the eyes to the control of touch” was made by constructivist artists of Soviet Russia in the 1920s, led by V. E. Tatlin.  Currently, tactile aesthetics, based on aesthetic and philosophical concepts of the twentieth century, fully enriches modern artistic practice.</p></abstract><kwd-group xml:lang="ru"><kwd>touch</kwd><kwd>tactility</kwd><kwd>aesthetics</kwd><kwd>opticocentrism</kwd><kwd>proximal feelings</kwd><kwd>vestigial fashion</kwd><kwd>costume</kwd><kwd>hygiene</kwd><kwd>textiles</kwd><kwd>physicality</kwd></kwd-group><kwd-group xml:lang="en"><kwd>touch</kwd><kwd>tactility</kwd><kwd>aesthetics</kwd><kwd>opticocentrism</kwd><kwd>proximal feelings</kwd><kwd>vestigial fashion</kwd><kwd>costume</kwd><kwd>hygiene</kwd><kwd>textiles</kwd><kwd>physicality</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement /></funding-group><funding-group xml:lang="en"><funding-statement /></funding-group></article-meta></front><body /><back><ref-list><ref id="ref0"><mixed-citation xml:lang="ru">Avitsenna. Izbrannoe. [Favourites]. Dushanbe – Ashkhabad: Cultural Center of the Iranian Embassy in Turkmenistan; 2003, 442 p.</mixed-citation><mixed-citation xml:lang="en">Avitsenna. Izbrannoe. [Favourites]. Dushanbe – Ashkhabad: Cultural Center of the Iranian Embassy in Turkmenistan; 2003, 442 p.</mixed-citation></ref><ref id="ref1"><mixed-citation xml:lang="ru">Akvinsky, F. Uchenie o dushe [The doctrine of the soul]. Moscow: Geider; St. Petersburg: Klassika; 2004, 480 p.</mixed-citation><mixed-citation xml:lang="en">Akvinsky, F. Uchenie o dushe [The doctrine of the soul]. Moscow: Geider; St. Petersburg: Klassika; 2004, 480 p.</mixed-citation></ref><ref id="ref2"><mixed-citation xml:lang="ru">Aristotel. Protreptik. O chuvstvennom vospriytii. O pamyti [A protreptician. About sensory perception. About memory]. St. Petersburg: St. Petersburg University; 2004, 183 p. </mixed-citation><mixed-citation xml:lang="en">Aristotel. Protreptik. O chuvstvennom vospriytii. O pamyti [A protreptician. About sensory perception. About memory]. St. Petersburg: St. Petersburg University; 2004, 183 p. </mixed-citation></ref><ref id="ref3"><mixed-citation xml:lang="ru">Vankovich, S. M. Evolutsiya damskogo zhaketa [The evolution of the ladies' jacket]. Moda v kontekste kultury [Fashion in the context of culture]. St. Petersburg: St. Petersburg State University of Culture and Arts; 2008, no. 3, pp. 35–38.</mixed-citation><mixed-citation xml:lang="en">Vankovich, S. M. Evolutsiya damskogo zhaketa [The evolution of the ladies' jacket]. Moda v kontekste kultury [Fashion in the context of culture]. St. Petersburg: St. Petersburg State University of Culture and Arts; 2008, no. 3, pp. 35–38.</mixed-citation></ref><ref id="ref4"><mixed-citation xml:lang="ru">Vasileva, E. Teoriya mody: Mif, potreblenie i sistema tsennostey [Fashion Theory: Myth, Consumption and Value System]. Moscow, St. Petersburg: T8 Izdatelskie tekhnologii, Palmira; 2023, 387 p. </mixed-citation><mixed-citation xml:lang="en">Vasileva, E. Teoriya mody: Mif, potreblenie i sistema tsennostey [Fashion Theory: Myth, Consumption and Value System]. Moscow, St. Petersburg: T8 Izdatelskie tekhnologii, Palmira; 2023, 387 p. </mixed-citation></ref><ref id="ref5"><mixed-citation xml:lang="ru">Gegel, G. V. F. Philosofiya dukha [Philosophy of the Spirit]. Moscow: AST; 2020, 576 p. </mixed-citation><mixed-citation xml:lang="en">Gegel, G. V. F. Philosofiya dukha [Philosophy of the Spirit]. Moscow: AST; 2020, 576 p. </mixed-citation></ref><ref id="ref6"><mixed-citation xml:lang="ru">Kalnitska, Z. Magiya vody i gechiny. Filosofski-asteticheskie zametki [The magic of water and women. Philosophical and aesthetic notes]. Kaluga: Oblizdat; 2004, 167 p.</mixed-citation><mixed-citation xml:lang="en">Kalnitska, Z. Magiya vody i gechiny. Filosofski-asteticheskie zametki [The magic of water and women. Philosophical and aesthetic notes]. Kaluga: Oblizdat; 2004, 167 p.</mixed-citation></ref><ref id="ref7"><mixed-citation xml:lang="ru">Kant, I. Kritika chistogo razuma [Critique of Pure Reason]. St. Petersburg: Azbuka-Klassika Non-fiction; 2023, 364 p. </mixed-citation><mixed-citation xml:lang="en">Kant, I. Kritika chistogo razuma [Critique of Pure Reason]. St. Petersburg: Azbuka-Klassika Non-fiction; 2023, 364 p. </mixed-citation></ref><ref id="ref8"><mixed-citation xml:lang="ru">Kirsanova, R. M. Kostum v russkoy khudogestvennoy kulture 18 – pervoy poloviny 20 v. Opyt entsiklopedii [Costume in Russian art culture of the 18th – first half of the 20th centuries. Encyclopedia Experience]. Moscow: Bolshaya rossiyskaya entsiklopedia; 1995, 383 p. </mixed-citation><mixed-citation xml:lang="en">Kirsanova, R. M. Kostum v russkoy khudogestvennoy kulture 18 – pervoy poloviny 20 v. Opyt entsiklopedii [Costume in Russian art culture of the 18th – first half of the 20th centuries. Encyclopedia Experience]. Moscow: Bolshaya rossiyskaya entsiklopedia; 1995, 383 p. </mixed-citation></ref><ref id="ref9"><mixed-citation xml:lang="ru">Litichevskiy, G. Antinomiya otchugdeniya [Antinomy of alienation]. Available at: https://moscowartmagazine.com/issue/89 (accessed: 08.03.2024). </mixed-citation><mixed-citation xml:lang="en">Litichevskiy, G. Antinomiya otchugdeniya [Antinomy of alienation]. Available at: https://moscowartmagazine.com/issue/89 (accessed: 08.03.2024). </mixed-citation></ref><ref id="ref10"><mixed-citation xml:lang="ru">Marks, L. Osuazatelnaya estetika [Tactile aesthetics]. Available at: https://moscowartmagazine.com/issue/89. (accessed: 08.03.2024).</mixed-citation><mixed-citation xml:lang="en">Marks, L. Osuazatelnaya estetika [Tactile aesthetics]. Available at: https://moscowartmagazine.com/issue/89. (accessed: 08.03.2024).</mixed-citation></ref><ref id="ref11"><mixed-citation xml:lang="ru">Merlo-Ponti, M. Fenomenologiya vospriyatiya [Phenomenology of perception]. St. Petersburg: Nauka i Yuventa; 1999, 406 p. </mixed-citation><mixed-citation xml:lang="en">Merlo-Ponti, M. Fenomenologiya vospriyatiya [Phenomenology of perception]. St. Petersburg: Nauka i Yuventa; 1999, 406 p. </mixed-citation></ref><ref id="ref12"><mixed-citation xml:lang="ru">Nietzsche, F. Ecce Homo, kak stanovyatsya samiv sboy [Ecce Homo How to become yourself]. Nietzsche F. Sochineniya: v 2 tomakh [Works: in 2 vols]. Moscow: Mysl; 1990, vol. 2, 54 p.</mixed-citation><mixed-citation xml:lang="en">Nietzsche, F. Ecce Homo, kak stanovyatsya samiv sboy [Ecce Homo How to become yourself]. Nietzsche F. Sochineniya: v 2 tomakh [Works: in 2 vols]. Moscow: Mysl; 1990, vol. 2, 54 p.</mixed-citation></ref><ref id="ref13"><mixed-citation xml:lang="ru">Pigulevsdkiy, V. O. Estetica kasaniya [Aesthetics of touch]. Gumanitariy Yuga Rossii [The Humanities of the South of Russia]. 2023, vol. 12, no. 3, pp. 57–63. </mixed-citation><mixed-citation xml:lang="en">Pigulevsdkiy, V. O. Estetica kasaniya [Aesthetics of touch]. Gumanitariy Yuga Rossii [The Humanities of the South of Russia]. 2023, vol. 12, no. 3, pp. 57–63. </mixed-citation></ref><ref id="ref14"><mixed-citation xml:lang="ru">Romanovskaya, M. B. Istoriya kostuma i genderniye sugety mody [Costume history and gender themes of fashion]. St. Petersburg: Aleteya; 2010, 442 p.</mixed-citation><mixed-citation xml:lang="en">Romanovskaya, M. B. Istoriya kostuma i genderniye sugety mody [Costume history and gender themes of fashion]. St. Petersburg: Aleteya; 2010, 442 p.</mixed-citation></ref><ref id="ref15"><mixed-citation xml:lang="ru">Strigenova, T. S. Iz istorii sovetskogo kostuma [From the history of the Soviet costume]. Moscow: Sovetskiy khudognik; 1972, 112 p. </mixed-citation><mixed-citation xml:lang="en">Strigenova, T. S. Iz istorii sovetskogo kostuma [From the history of the Soviet costume]. Moscow: Sovetskiy khudognik; 1972, 112 p. </mixed-citation></ref><ref id="ref16"><mixed-citation xml:lang="ru">Ekster, A. E. V konstrukivnoy odegde [In designer clothes]. Atele [Atelier]. 1923, no. 1, p. 5. </mixed-citation><mixed-citation xml:lang="en">Ekster, A. E. V konstrukivnoy odegde [In designer clothes]. Atele [Atelier]. 1923, no. 1, p. 5. </mixed-citation></ref><ref id="ref17"><mixed-citation xml:lang="ru">Elias, N. O protsesse tsivilizatsii [About the process of civilization]. Moscow: Universalnaya kniga; 2001, 714 p.</mixed-citation><mixed-citation xml:lang="en">Elias, N. O protsesse tsivilizatsii [About the process of civilization]. Moscow: Universalnaya kniga; 2001, 714 p.</mixed-citation></ref><ref id="ref18"><mixed-citation xml:lang="ru">Hansen, M. B. N. New Philosophy of New Media. London: The MIT Press Publisher; 2004, 333 р.</mixed-citation><mixed-citation xml:lang="en">Hansen, M. B. N. New Philosophy of New Media. London: The MIT Press Publisher; 2004, 333 р.</mixed-citation></ref><ref id="ref19"><mixed-citation xml:lang="ru"> Fèvre, L. Le Problème de l’incroyance au XVIe. La religion de Rabelais [The Problem of Unbelief in the 16th Century. Rabelais' religion]. Paris: Albin Michel, Coll. L'évolution de l’humanité; 1942, 548 p.</mixed-citation><mixed-citation xml:lang="en"> Fèvre, L. Le Problème de l’incroyance au XVIe. La religion de Rabelais [The Problem of Unbelief in the 16th Century. Rabelais' religion]. Paris: Albin Michel, Coll. L'évolution de l’humanité; 1942, 548 p.</mixed-citation></ref></ref-list></back></article>