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<article xmlns:ali="http://www.niso.org/schemas/ali/1.0/" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kaspy</journal-id><journal-title-group><journal-title xml:lang="ru">THE CASPIAN REGION: politics, economics, culture</journal-title></journal-title-group><issn publication-format="electronic" /><issn publication-format="print">1818-510X</issn><publisher><publisher-name xml:lang="ru">Астраханский государственный университет им. В. Н. Татищева</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">2320</article-id><article-id pub-id-type="doi">10.54398/1818510X_2024_1_73</article-id><article-id pub-id-type="udс">93</article-id><title-group xml:lang="ru"><article-title>Ritual: modern understanding and approaches to design</article-title></title-group><title-group xml:lang="en"><article-title>Ritual: modern understanding and approaches to design</article-title></title-group><contrib-group><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-9776-3650</contrib-id><name-alternatives><name xml:lang="ru"><surname>Koltsov</surname><given-names>Petr M.</given-names></name><name xml:lang="en"><surname>Koltsov</surname><given-names>Petr M.</given-names></name></name-alternatives><email>petrkoltsov52@mail.ru</email><xref ref-type="aff" rid="aff3760" /></contrib><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-0778-1607</contrib-id><name-alternatives><name xml:lang="ru"><surname>Umgaev</surname><given-names>Semyon A.</given-names></name><name xml:lang="en"><surname>Umgaev</surname><given-names>Semyon A.</given-names></name></name-alternatives><email>sam_umg@yahoo.com</email><xref ref-type="aff" rid="aff3761" /></contrib><contrib contrib-type="author"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0000-6613-9580</contrib-id><name-alternatives><name xml:lang="ru"><surname>Nadbitov</surname><given-names>Mingiyan V.</given-names></name><name xml:lang="en"><surname>Nadbitov</surname><given-names>Mingiyan V.</given-names></name></name-alternatives><email>nadbitov.91@mail.ru</email><xref ref-type="aff" rid="aff3762" /></contrib></contrib-group><aff-alternatives id="aff3760"><aff><institution xml:lang="ru">B. B. Gorodovikov Kalmyk State University</institution></aff><aff><institution xml:lang="en">B. B. Gorodovikov Kalmyk State University</institution></aff></aff-alternatives><aff-alternatives id="aff3761"><aff><institution xml:lang="ru">B. B. Gorodovikov Kalmyk State University</institution></aff><aff><institution xml:lang="en">B. B. Gorodovikov Kalmyk State University</institution></aff></aff-alternatives><aff-alternatives id="aff3762"><aff><institution xml:lang="ru">B. B. Gorodovikov Kalmyk State University</institution></aff><aff><institution xml:lang="en">B. B. Gorodovikov Kalmyk State University</institution></aff></aff-alternatives><pub-date date-type="pub" /><pub-date date-type="pub" iso-8601-date="2024-10-15"><day>15</day><month>10</month><year>2024</year></pub-date><issue>1</issue><fpage>73</fpage><lpage>82</lpage><history><date date-type="received"><day>21</day><month>09</month><year>2023</year></date><date date-type="accepted"><day>25</day><month>12</month><year>2023</year></date></history><self-uri xlink:href="https://kaspy.asu-edu.ru/en/archive/2024/issue/1/article/2320">https://kaspy.asu-edu.ru/en/archive/2024/issue/1/article/2320</self-uri><self-uri xlink:href="https://kaspy.asu-edu.ru/storage/kaspy/archive/1(78)/73-82.pdf" content-type="pdf">https://kaspy.asu-edu.ru/storage/kaspy/archive/1(78)/73-82.pdf</self-uri><abstract xml:lang="ru"><p>The article is devoted to the analysis of the modern understanding of the phenomenon of ritual and the construction of ritual practices in the modern world using the example of Russian and regional space. The modern world has caused a transformation of traditional culture and forced 
it to adapt to new conditions. However, even today the ritual continues to perform key integrative, communicative and symbolic functions, which means it remains relevant. The materials used are data from historiography, modern domestic and foreign researchers, as well as data from online sources. For our research, we used the methods of ethnology and social anthropology. The article analyzes cases of the revival of Kalmyk Tengrism, the political action “Immoral Regiment”, the St. George's Ribbon, and the “ribbon” policy. Results. Ritual in modern society continues to perform key integrating, communicative and symbolic functions, which means it remains relevant. Accordingly, religious and political construction also affects ritual practices. The essential features of modern religious and political ritual practices are: firstly, a change in the position that ritual occupied in society or a change in the form of its implementation; secondly, rituals are consciously constructed with the help of social and political technologies, thirdly, rituals are individualized.</p></abstract><abstract xml:lang="en"><p>The article is devoted to the analysis of the modern understanding of the phenomenon of ritual and the construction of ritual practices in the modern world using the example of Russian and regional space. The modern world has caused a transformation of traditional culture and forced 
it to adapt to new conditions. However, even today the ritual continues to perform key integrative, communicative and symbolic functions, which means it remains relevant. The materials used are data from historiography, modern domestic and foreign researchers, as well as data from online sources. For our research, we used the methods of ethnology and social anthropology. The article analyzes cases of the revival of Kalmyk Tengrism, the political action “Immoral Regiment”, the St. George's Ribbon, and the “ribbon” policy. Results. Ritual in modern society continues to perform key integrating, communicative and symbolic functions, which means it remains relevant. Accordingly, religious and political construction also affects ritual practices. The essential features of modern religious and political ritual practices are: firstly, a change in the position that ritual occupied in society or a change in the form of its implementation; secondly, rituals are consciously constructed with the help of social and political technologies, thirdly, rituals are individualized.</p></abstract><kwd-group xml:lang="ru"><kwd>rituals</kwd><kwd>construction of rituals</kwd><kwd>ritual practices</kwd><kwd>transformation of ritual</kwd><kwd>rituals</kwd><kwd>traditions</kwd><kwd>myth</kwd><kwd>symbolic goals</kwd><kwd>stereotyping</kwd><kwd>regulation</kwd></kwd-group><kwd-group xml:lang="en"><kwd>rituals</kwd><kwd>construction of rituals</kwd><kwd>ritual practices</kwd><kwd>transformation of ritual</kwd><kwd>rituals</kwd><kwd>traditions</kwd><kwd>myth</kwd><kwd>symbolic goals</kwd><kwd>stereotyping</kwd><kwd>regulation</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement>the research was carried out with the financial support of the Russian Science Foundation No. 23-28-10065 "The modern structure of ethnic, religious and civic identity of the Kalmyks in ritual and commemorative practices", https://rscf.ru /23-28-10065/.</funding-statement></funding-group><funding-group xml:lang="en"><funding-statement>the research was carried out with the financial support of the Russian Science Foundation No. 23-28-10065 "The modern structure of ethnic, religious and civic identity of the Kalmyks in ritual and commemorative practices", https://rscf.ru /23-28-10065/.</funding-statement></funding-group></article-meta></front><body /><back><ref-list><ref id="ref0"><mixed-citation xml:lang="ru">Aktsiya “Bessmertnyy polk”. 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