kaspyTHE CASPIAN REGION: politics, economics, culture1818-510XАстраханский государственный университет им. В. Н. Татищева229910.54398/1818510Х_2023_4_6094(470.47).08:24From the life of the Kalmyk clergy in the late 19th ‒ early 20th centuryFrom the life of the Kalmyk clergy in the late 19th ‒ early 20th centuryhttps://orcid.org/0000-0002-7064-7315KomandzhaevAlexander N.KomandzhaevAlexander N.ak.narma@mail.ruhttps://orcid.org/0009-0006-2999-9366IndzhievaBayrta M.IndzhievaBayrta M.bairta8849@gmail.comhttps://orcid.org/0000-0001-7273-7253ShikhanovNamsyr A.ShikhanovNamsyr A.nshikhanov@gmail.comKalmyk State University named after B. B. GorodovikovKalmyk State University named after B. B. GorodovikovKalmyk State University named after B. B. GorodovikovKalmyk State University named after B. B. GorodovikovKalmyk Scientific Center of the RASKalmyk Scientific Center of the RAS13022024460711708202330092023https://kaspy.asu-edu.ru/en/archive/2023/issue/4/article/2299https://kaspy.asu-edu.ru/storage/kaspy/archive/4(77)/60-71.pdf

The relevance of considering this problem is explained by the need to clarify a number of already known facts, as well as to enrich the study of Kalmyk everyday life in the pre-revolutionary period with additional sources. The purpose of the study is to characterize the most important events for society in the life of the Kalmyk Buddhist clergy in the late imperial period. Sources and methods. The study was carried out on the basis of the use of office materials from the Fund "Management of the Kalmyk People", stored in the National Archives of Kalmykia, most of which are being introduced into scientific circulation for the first time. The work is based on the application of a complex of general scientific and special-historical methods, first of all, the principles of historicism and objectivity. Results. The article provides a detailed description of two significant events that took place in the Kalmyk steppe of the Astrakhan province during the period under study: the election of the head of the Buddhist clergy in 1887 and the official approval of the statutes and curriculum in two Buddhist higher schools (Tzanit-Chore). The regulation and content of these events in the life of the Kalmyk clergy are evidence of the era: the bureaucratization of the process as a result of the streamlining of office work, the positive attention of the state to various faiths and the determining role of representatives of the clergy in the implementation of the described events in the light of some liberalization of social and confessional relations in Russia.

The relevance of considering this problem is explained by the need to clarify a number of already known facts, as well as to enrich the study of Kalmyk everyday life in the pre-revolutionary period with additional sources. The purpose of the study is to characterize the most important events for society in the life of the Kalmyk Buddhist clergy in the late imperial period. Sources and methods. The study was carried out on the basis of the use of office materials from the Fund "Management of the Kalmyk People", stored in the National Archives of Kalmykia, most of which are being introduced into scientific circulation for the first time. The work is based on the application of a complex of general scientific and special-historical methods, first of all, the principles of historicism and objectivity. Results. The article provides a detailed description of two significant events that took place in the Kalmyk steppe of the Astrakhan province during the period under study: the election of the head of the Buddhist clergy in 1887 and the official approval of the statutes and curriculum in two Buddhist higher schools (Tzanit-Chore). The regulation and content of these events in the life of the Kalmyk clergy are evidence of the era: the bureaucratization of the process as a result of the streamlining of office work, the positive attention of the state to various faiths and the determining role of representatives of the clergy in the implementation of the described events in the light of some liberalization of social and confessional relations in Russia.

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