<?xml version='1.0' encoding='utf-8'?>
<article xmlns:ali="http://www.niso.org/schemas/ali/1.0/" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kaspy</journal-id><journal-title-group><journal-title xml:lang="ru">THE CASPIAN REGION: politics, economics, culture</journal-title></journal-title-group><issn publication-format="electronic" /><issn publication-format="print">1818-510X</issn><publisher><publisher-name xml:lang="ru">Астраханский государственный университет им. В. Н. Татищева</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">1965</article-id><title-group xml:lang="ru"><article-title>POLAR ISLAM IN POST-SOVIET RUSSIA: THE BIRTH OF A PHENOMENON IN THE CONTEXT OF A «NEW» ETHNO-SOCIAL MOBILITY</article-title></title-group><title-group xml:lang="en"><article-title>POLAR ISLAM IN POST-SOVIET RUSSIA: THE BIRTH OF A PHENOMENON IN THE CONTEXT OF A «NEW» ETHNO-SOCIAL MOBILITY</article-title></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Omarov</surname><given-names>Magomed A.</given-names></name><name xml:lang="en"><surname>Omarov</surname><given-names>Magomed A.</given-names></name></name-alternatives><xref ref-type="aff" rid="aff3198" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Magomedov</surname><given-names>Arbakhan K.</given-names></name><name xml:lang="en"><surname>Magomedov</surname><given-names>Arbakhan K.</given-names></name></name-alternatives><xref ref-type="aff" rid="aff3199" /></contrib></contrib-group><aff-alternatives id="aff3198"><aff><institution xml:lang="ru">State University for the Humanities</institution></aff><aff><institution xml:lang="en">State University for the Humanities</institution></aff></aff-alternatives><aff-alternatives id="aff3199"><aff><institution xml:lang="ru">Moscow State Linguistic University build</institution></aff><aff><institution xml:lang="en">Moscow State Linguistic University build</institution></aff></aff-alternatives><pub-date date-type="pub" /><pub-date date-type="pub" iso-8601-date="2020-12-10"><day>10</day><month>12</month><year>2020</year></pub-date><issue>4</issue><fpage>39</fpage><lpage>43</lpage><history /><self-uri xlink:href="https://kaspy.asu-edu.ru/en/archive/2020/issue/4/article/1965">https://kaspy.asu-edu.ru/en/archive/2020/issue/4/article/1965</self-uri><self-uri xlink:href="https://kaspy.asu-edu.ru/storage/kaspy/archive/4(65)/39-43.pdf" content-type="pdf">https://kaspy.asu-edu.ru/storage/kaspy/archive/4(65)/39-43.pdf</self-uri><abstract xml:lang="ru"><p>This work explores one of the most poorly studied aspects of Russian Arctic research: Muslim development in the regions of the rapidly changing Russian North. The concept of the «new Muslin geography of Russia» is introduced in the article to describe how the emergence and development of new Islamic areas occurs. In order to come closer to a better understanding of the described processes, the author turns to the concept of «transgression». This concept is able to explain the dynamics of post-Soviet Islamic development in various regions: from metropolitan centres to Muslim republics, from interstate borders to the polar tundra. The study focuses on the territorial case of the Arctic as the most obvious empirical examples of Muslim transgression.</p></abstract><abstract xml:lang="en"><p>This work explores one of the most poorly studied aspects of Russian Arctic research: Muslim development in the regions of the rapidly changing Russian North. The concept of the «new Muslin geography of Russia» is introduced in the article to describe how the emergence and development of new Islamic areas occurs. In order to come closer to a better understanding of the described processes, the author turns to the concept of «transgression». This concept is able to explain the dynamics of post-Soviet Islamic development in various regions: from metropolitan centres to Muslim republics, from interstate borders to the polar tundra. The study focuses on the territorial case of the Arctic as the most obvious empirical examples of Muslim transgression.</p></abstract><kwd-group xml:lang="ru"><kwd>Islamic communications</kwd><kwd>transgression</kwd><kwd>migration</kwd><kwd>new Muslim geography</kwd><kwd>polar Islam</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Islamic communications</kwd><kwd>transgression</kwd><kwd>migration</kwd><kwd>new Muslim geography</kwd><kwd>polar Islam</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement /></funding-group><funding-group xml:lang="en"><funding-statement /></funding-group></article-meta></front><body /><back><ref-list /></back></article>