<?xml version='1.0' encoding='utf-8'?>
<article xmlns:ali="http://www.niso.org/schemas/ali/1.0/" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kaspy</journal-id><journal-title-group><journal-title xml:lang="ru">THE CASPIAN REGION: politics, economics, culture</journal-title></journal-title-group><issn publication-format="electronic" /><issn publication-format="print">1818-510X</issn><publisher><publisher-name xml:lang="ru">Астраханский государственный университет им. В. Н. Татищева</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">1902</article-id><title-group xml:lang="ru"><article-title>PRESEVATION CONFESSIONAL SECURITY IN THE CONTEXT OF THE DEVELOPMENT OF RELIGIOUS ONLINE-ENTITIES</article-title></title-group><title-group xml:lang="en"><article-title>PRESEVATION CONFESSIONAL SECURITY IN THE CONTEXT OF THE DEVELOPMENT OF RELIGIOUS ONLINE-ENTITIES</article-title></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Chernichkin</surname><given-names>Dmitriy A.</given-names></name><name xml:lang="en"><surname>Chernichkin</surname><given-names>Dmitriy A.</given-names></name></name-alternatives><email>chernichkin95@mail.ru</email><xref ref-type="aff" rid="aff3104" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Dryagalov</surname><given-names>Vyacheslav S.</given-names></name><name xml:lang="en"><surname>Dryagalov</surname><given-names>Vyacheslav S.</given-names></name></name-alternatives><email>helios82@yandex.ru</email><xref ref-type="aff" rid="aff3105" /></contrib></contrib-group><aff-alternatives id="aff3104"><aff><institution xml:lang="ru">Astrakhan State University</institution></aff><aff><institution xml:lang="en">Astrakhan State University</institution></aff></aff-alternatives><aff-alternatives id="aff3105"><aff><institution xml:lang="ru">Astrakhan State University</institution></aff><aff><institution xml:lang="en">Astrakhan State University</institution></aff></aff-alternatives><pub-date date-type="pub" /><pub-date date-type="pub" iso-8601-date="2020-07-10"><day>10</day><month>07</month><year>2020</year></pub-date><issue>1</issue><fpage>141</fpage><lpage>147</lpage><history /><self-uri xlink:href="https://kaspy.asu-edu.ru/en/archive/2020/issue/1/article/1902">https://kaspy.asu-edu.ru/en/archive/2020/issue/1/article/1902</self-uri><self-uri xlink:href="https://kaspy.asu-edu.ru/storage/kaspy/archive/1(62)/141-147.pdf" content-type="pdf">https://kaspy.asu-edu.ru/storage/kaspy/archive/1(62)/141-147.pdf</self-uri><abstract xml:lang="ru"><p>The Internet, acting as the main information channel for modern man, actively integrates religious communication and religious associations into its space. Religious online education, broadcasting religious content, can have a great influence and transform the perception of traditional religions in the youth environment, which is one of the main consumers and creator of the information field. Due to the network structure, Internet space is becoming a place not only for the emergence of new forms of existence of religious movements, but also an area with a high level of threat to confessional security. The issue of maintaining confessional security in the context of the development of religious online entities is becoming one of the key within the framework of new forms of social relations.</p></abstract><abstract xml:lang="en"><p>The Internet, acting as the main information channel for modern man, actively integrates religious communication and religious associations into its space. Religious online education, broadcasting religious content, can have a great influence and transform the perception of traditional religions in the youth environment, which is one of the main consumers and creator of the information field. Due to the network structure, Internet space is becoming a place not only for the emergence of new forms of existence of religious movements, but also an area with a high level of threat to confessional security. The issue of maintaining confessional security in the context of the development of religious online entities is becoming one of the key within the framework of new forms of social relations.</p></abstract><kwd-group xml:lang="ru"><kwd>конфессиональная безопасность</kwd><kwd>религиозные сети</kwd><kwd>неорелигии</kwd><kwd>новые религиозные объединения</kwd><kwd>confessional security</kwd><kwd>religious networks</kwd><kwd>neo-religions</kwd><kwd>new religious associations</kwd></kwd-group><kwd-group xml:lang="en"><kwd>конфессиональная безопасность</kwd><kwd>религиозные сети</kwd><kwd>неорелигии</kwd><kwd>новые религиозные объединения</kwd><kwd>confessional security</kwd><kwd>religious networks</kwd><kwd>neo-religions</kwd><kwd>new religious associations</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement /></funding-group><funding-group xml:lang="en"><funding-statement /></funding-group></article-meta></front><body /><back><ref-list /></back></article>