The article is a review of a common field of objects which are used by two different philosophical traditions: phenomenology of religion and postphenomenology. The common key points of two approaches are analyzed in their view of the nature of religious experiences and religious objects. A theoretical justification of a class of phenomenology phenomena of religion by Rudolf Otto by means of the concept of Jean-Luc Marion is proposed. Solving the problem of preserving the specifics of religious phenomenon with the help of the means of the New French phenomenology makes it possible to take a step towards the mutual development of two disciplines. New horizons for the use of an improved phenomenological method and its application in various areas of human culture are considered. The typologies of phenomena given by Jean-Luc Marion in the New French phenomenology, as well as the nuances of using the methodological approaches of postphenomenology and their influence on religion and philosophy are analyzed.

The article is a review of a common field of objects which are used by two different philosophical traditions: phenomenology of religion and postphenomenology. The common key points of two approaches are analyzed in their view of the nature of religious experiences and religious objects. A theoretical justification of a class of phenomenology phenomena of religion by Rudolf Otto by means of the concept of Jean-Luc Marion is proposed. Solving the problem of preserving the specifics of religious phenomenon with the help of the means of the New French phenomenology makes it possible to take a step towards the mutual development of two disciplines. New horizons for the use of an improved phenomenological method and its application in various areas of human culture are considered. The typologies of phenomena given by Jean-Luc Marion in the New French phenomenology, as well as the nuances of using the methodological approaches of postphenomenology and their influence on religion and philosophy are analyzed.