<?xml version='1.0' encoding='utf-8'?>
<article xmlns:ali="http://www.niso.org/schemas/ali/1.0/" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kaspy</journal-id><journal-title-group><journal-title xml:lang="ru">THE CASPIAN REGION: politics, economics, culture</journal-title></journal-title-group><issn publication-format="electronic" /><issn publication-format="print">1818-510X</issn><publisher><publisher-name xml:lang="ru">Астраханский государственный университет им. В. Н. Татищева</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">1843</article-id><title-group xml:lang="ru"><article-title>Orthodox landscape of the Far East: comparative analysis</article-title></title-group><title-group xml:lang="en"><article-title>Orthodox landscape of the Far East: comparative analysis</article-title></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Topchiev</surname><given-names>Mikhail S.</given-names></name><name xml:lang="en"><surname>Topchiev</surname><given-names>Mikhail S.</given-names></name></name-alternatives><email>ceo.gfn@gmail.com</email><xref ref-type="aff" rid="aff3018" /></contrib></contrib-group><aff-alternatives id="aff3018"><aff><institution xml:lang="ru">Astrakhan State University</institution></aff><aff><institution xml:lang="en">Astrakhan State University</institution></aff></aff-alternatives><pub-date date-type="pub" /><pub-date date-type="pub" iso-8601-date="2019-11-13"><day>13</day><month>11</month><year>2019</year></pub-date><issue>3</issue><fpage>142</fpage><lpage>147</lpage><history /><self-uri xlink:href="https://kaspy.asu-edu.ru/en/archive/2019/issue/3/article/1843">https://kaspy.asu-edu.ru/en/archive/2019/issue/3/article/1843</self-uri><self-uri xlink:href="https://kaspy.asu-edu.ru/storage/kaspy/archive/3(60)/142-147.pdf" content-type="pdf">https://kaspy.asu-edu.ru/storage/kaspy/archive/3(60)/142-147.pdf</self-uri><abstract xml:lang="ru"><p>The article is devoted to the study of the formation of the Orthodox landscape in the Far East countries, with which Russia since the nineteenth century was inan active cross-cultural communication on trade and diplomatic level. Main purpose of the article is a comparative analysis of the main characteristics of its formation. For comparison were taken China, Mongolia, Japan, Korea - countries where the missionary activity of the Russian Orthodox Church has left a significant mark in the overall religious landscape. The article deals with the history of its formation in the study area, geography and the main religious centers in the diachronic aspect. The role of frontiersmen from Orthodoxy - leading missionaries in the formation of the Orthodox landscape in each of these countries is analyzed. The influence of the personality of missionaries on the specificity of the Orthodox landscape is shown. The main locations of the landscape in each of these countries are analyzed. The study allows us to identify the main trends in its formation.</p></abstract><abstract xml:lang="en"><p>The article is devoted to the study of the formation of the Orthodox landscape in the Far East countries, with which Russia since the nineteenth century was inan active cross-cultural communication on trade and diplomatic level. Main purpose of the article is a comparative analysis of the main characteristics of its formation. For comparison were taken China, Mongolia, Japan, Korea - countries where the missionary activity of the Russian Orthodox Church has left a significant mark in the overall religious landscape. The article deals with the history of its formation in the study area, geography and the main religious centers in the diachronic aspect. The role of frontiersmen from Orthodoxy - leading missionaries in the formation of the Orthodox landscape in each of these countries is analyzed. The influence of the personality of missionaries on the specificity of the Orthodox landscape is shown. The main locations of the landscape in each of these countries are analyzed. The study allows us to identify the main trends in its formation.</p></abstract><kwd-group xml:lang="ru"><kwd>православный ландшафт</kwd><kwd>Дальний Восток</kwd><kwd>христианизация</kwd><kwd>Китай</kwd><kwd>Корея</kwd><kwd>Япония</kwd><kwd>Монголия</kwd><kwd>Orthodox landscape</kwd><kwd>far East</kwd><kwd>Christianization</kwd><kwd>China</kwd><kwd>Korea</kwd><kwd>Japan</kwd><kwd>Mongolia</kwd></kwd-group><kwd-group xml:lang="en"><kwd>православный ландшафт</kwd><kwd>Дальний Восток</kwd><kwd>христианизация</kwd><kwd>Китай</kwd><kwd>Корея</kwd><kwd>Япония</kwd><kwd>Монголия</kwd><kwd>Orthodox landscape</kwd><kwd>far East</kwd><kwd>Christianization</kwd><kwd>China</kwd><kwd>Korea</kwd><kwd>Japan</kwd><kwd>Mongolia</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement /></funding-group><funding-group xml:lang="en"><funding-statement /></funding-group></article-meta></front><body /><back><ref-list /></back></article>