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<article xmlns:ali="http://www.niso.org/schemas/ali/1.0/" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kaspy</journal-id><journal-title-group><journal-title xml:lang="ru">THE CASPIAN REGION: politics, economics, culture</journal-title></journal-title-group><issn publication-format="electronic" /><issn publication-format="print">1818-510X</issn><publisher><publisher-name xml:lang="ru">Астраханский государственный университет им. В. Н. Татищева</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">1421</article-id><title-group xml:lang="ru"><article-title>The phenomenon of globalization in the cultural and civilizational context</article-title></title-group><title-group xml:lang="en"><article-title>The phenomenon of globalization in the cultural and civilizational context</article-title></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Rakhinskiy</surname><given-names>D.V.</given-names></name><name xml:lang="en"><surname>Rakhinskiy</surname><given-names>D.V.</given-names></name></name-alternatives><email>siridar@mail.ru</email><xref ref-type="aff" rid="aff2396" /></contrib></contrib-group><aff-alternatives id="aff2396"><aff><institution xml:lang="ru">Krasnoyarsk State Agrarian University</institution></aff><aff><institution xml:lang="en">Krasnoyarsk State Agrarian University</institution></aff></aff-alternatives><pub-date date-type="pub"><year>2016</year></pub-date><issue>1</issue><fpage>141</fpage><lpage>146</lpage><history /><self-uri xlink:href="https://kaspy.asu-edu.ru/en/archive/2016/issue/1/article/1421">https://kaspy.asu-edu.ru/en/archive/2016/issue/1/article/1421</self-uri><self-uri xlink:href="https://kaspy.asu-edu.ru/storage/kaspy/archive/1(46)/141-146.pdf" content-type="pdf">https://kaspy.asu-edu.ru/storage/kaspy/archive/1(46)/141-146.pdf</self-uri><abstract xml:lang="ru"><p>This article discusses the possibility of disclosure content, forms and dynamics of social structures at various levels and stages of history. The analysis uses a cultural and civilizational approaches. It is proved that globalization is in cultural and civilizational context and has on these phenomena of social life, the most immediate impact. Consideration of global humanity as a fractal opens new possibilities for understanding the integrity of fragments established world. It is shown that the example of civilized attitude to one's own history can be some of the western countries that purposefully promote in society the traditional values and patriotism, while avoiding the possibilities of a different understanding of its historical paradigm. This is one of the important reasons for their political and economic welfare. It turns out that for proper examination of globalization in cultural and civilizational contexts, it is important to note that neorealists option historical knowledge provides some great first draft of history, involving universal for all times and peoples is a natural historical phase, socio-economic structure, and, accordingly, historical events are arranged in "cells" of these formations and phases.</p></abstract><abstract xml:lang="en"><p>This article discusses the possibility of disclosure content, forms and dynamics of social structures at various levels and stages of history. The analysis uses a cultural and civilizational approaches. It is proved that globalization is in cultural and civilizational context and has on these phenomena of social life, the most immediate impact. Consideration of global humanity as a fractal opens new possibilities for understanding the integrity of fragments established world. It is shown that the example of civilized attitude to one's own history can be some of the western countries that purposefully promote in society the traditional values and patriotism, while avoiding the possibilities of a different understanding of its historical paradigm. This is one of the important reasons for their political and economic welfare. It turns out that for proper examination of globalization in cultural and civilizational contexts, it is important to note that neorealists option historical knowledge provides some great first draft of history, involving universal for all times and peoples is a natural historical phase, socio-economic structure, and, accordingly, historical events are arranged in "cells" of these formations and phases.</p></abstract><kwd-group xml:lang="ru"><kwd>цивилизация</kwd><kwd>глобализация</kwd><kwd>консенсус</kwd><kwd>информатизация</kwd><kwd>информация</kwd><kwd>глобальный мир</kwd><kwd>социальные ценности</kwd><kwd>исторический факт</kwd><kwd>социальная память</kwd><kwd>реальность</kwd><kwd>civilization</kwd><kwd>globalization</kwd><kwd>consensus</kwd><kwd>information</kwd><kwd>information</kwd><kwd>global peace</kwd><kwd>social values</kwd><kwd>historical fact</kwd><kwd>social memory</kwd><kwd>reality</kwd></kwd-group><kwd-group xml:lang="en"><kwd>цивилизация</kwd><kwd>глобализация</kwd><kwd>консенсус</kwd><kwd>информатизация</kwd><kwd>информация</kwd><kwd>глобальный мир</kwd><kwd>социальные ценности</kwd><kwd>исторический факт</kwd><kwd>социальная память</kwd><kwd>реальность</kwd><kwd>civilization</kwd><kwd>globalization</kwd><kwd>consensus</kwd><kwd>information</kwd><kwd>information</kwd><kwd>global peace</kwd><kwd>social values</kwd><kwd>historical fact</kwd><kwd>social memory</kwd><kwd>reality</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement /></funding-group><funding-group xml:lang="en"><funding-statement /></funding-group></article-meta></front><body /><back><ref-list /></back></article>