<?xml version='1.0' encoding='utf-8'?>
<article xmlns:ali="http://www.niso.org/schemas/ali/1.0/" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kaspy</journal-id><journal-title-group><journal-title xml:lang="ru">THE CASPIAN REGION: politics, economics, culture</journal-title></journal-title-group><issn publication-format="electronic" /><issn publication-format="print">1818-510X</issn><publisher><publisher-name xml:lang="ru">Астраханский государственный университет им. В. Н. Татищева</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">205</article-id><title-group xml:lang="ru"><article-title>Intercultural Communication on the Frontier 67 and beyond Frontier (Comparative Analysis)</article-title></title-group><title-group xml:lang="en"><article-title>Intercultural Communication on the Frontier 67 and beyond Frontier (Comparative Analysis)</article-title></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Romanova</surname><given-names>Anna P.</given-names></name><name xml:lang="en"><surname>Romanova</surname><given-names>Anna P.</given-names></name></name-alternatives><email>arromanova_mail@mail.ru</email><xref ref-type="aff" rid="aff266" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Topchiev</surname><given-names>Mikhail S.</given-names></name><name xml:lang="en"><surname>Topchiev</surname><given-names>Mikhail S.</given-names></name></name-alternatives><email>dc_mail@bk.ru</email><xref ref-type="aff" rid="aff267" /></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Саракаева</surname><given-names>Элина А.</given-names></name><name xml:lang="en"><surname>Саракаева</surname><given-names>Элина А.</given-names></name></name-alternatives><email>kaspregion@inbox.ru</email><xref ref-type="aff" rid="aff268" /></contrib></contrib-group><aff-alternatives id="aff266"><aff><institution xml:lang="ru">Astrakhan State University</institution></aff><aff><institution xml:lang="en">Astrakhan State University</institution></aff></aff-alternatives><aff-alternatives id="aff267"><aff><institution xml:lang="ru">Astrakhan State University</institution></aff><aff><institution xml:lang="en">Astrakhan State University</institution></aff></aff-alternatives><aff-alternatives id="aff268"><aff><institution xml:lang="ru">Hainan State University</institution></aff><aff><institution xml:lang="en">Hainan State University</institution></aff></aff-alternatives><pub-date date-type="pub"><year>2013</year></pub-date><issue>3</issue><fpage>298</fpage><lpage>304</lpage><history /><self-uri xlink:href="https://kaspy.asu-edu.ru/en/archive/2013/issue/3/article/205">https://kaspy.asu-edu.ru/en/archive/2013/issue/3/article/205</self-uri><self-uri xlink:href="https://kaspy.asu-edu.ru/storage/kaspy/archive/3(36)/298-304.pdf" content-type="pdf">https://kaspy.asu-edu.ru/storage/kaspy/archive/3(36)/298-304.pdf</self-uri><abstract xml:lang="ru"><p>Systems of intercultural communications depend on many factors, e.g. the history of the cultural landscape formation in the area of communication. On frontir areas the specificity ofcommunication lies both in the mobility of borders and the special position of the Other/Stranger in a multicultural society. It is generally a little different than on non-frontier areas. Thus different systems of cultural safety were formed in different local cultural landscapes. The article presents a comparative analysis of the current nature of intercultural communication through the prism of the relationship with a Stranger in the capital of the Russian Federation and in the southern Russian frontier, Astrakhan City. The article shows how a traditional, historically evolved system of relations with other ethnic groups shapes the most tolerant forms of intercultural communication in order to avoid open conflicts.</p></abstract><abstract xml:lang="en"><p>Systems of intercultural communications depend on many factors, e.g. the history of the cultural landscape formation in the area of communication. On frontir areas the specificity ofcommunication lies both in the mobility of borders and the special position of the Other/Stranger in a multicultural society. It is generally a little different than on non-frontier areas. Thus different systems of cultural safety were formed in different local cultural landscapes. The article presents a comparative analysis of the current nature of intercultural communication through the prism of the relationship with a Stranger in the capital of the Russian Federation and in the southern Russian frontier, Astrakhan City. The article shows how a traditional, historically evolved system of relations with other ethnic groups shapes the most tolerant forms of intercultural communication in order to avoid open conflicts.</p></abstract><kwd-group xml:lang="ru"><kwd>frontier</kwd><kwd>cultural safety</kwd><kwd>cultural security</kwd><kwd>stranger</kwd><kwd>intercultural communications</kwd><kwd>cultural landscape</kwd><kwd>saving</kwd><kwd>protection</kwd><kwd>xenophobia</kwd></kwd-group><kwd-group xml:lang="en"><kwd>frontier</kwd><kwd>cultural safety</kwd><kwd>cultural security</kwd><kwd>stranger</kwd><kwd>intercultural communications</kwd><kwd>cultural landscape</kwd><kwd>saving</kwd><kwd>protection</kwd><kwd>xenophobia</kwd></kwd-group><funding-group xml:lang="ru"><funding-statement /></funding-group><funding-group xml:lang="en"><funding-statement /></funding-group></article-meta></front><body /><back><ref-list /></back></article>